This blog is part of the Scáth na Feannóige/Shadow of the Hooded Crow project exploring fénnidecht as a practice to follow the War Goddessses, Badb, Macha and the Morrígan whose name is Anann. This is a less formal place for me to discuss various issues of interest to someone on a modern version of the Outlaw warrior path such as physical training, history, Old Irish literature, pop culture inspirations, werewolves, ecstatic trance (okay, I find that one tough to write about but I may try), gender issues the wilderness....


Wednesday, November 11, 2015

Return of Warriors for the Horse Goddess

I had pulled Warriors for the Horse Goddess from the website several months ago to expand and submit to Air n-Aithesc where it was published in Vol. 2 Issue 2, Lughnasadh/Samhain 2015.  The contract with AnA before rights return is for 3 months, however, I usually would wait for at least 6 months as I do feel it makes more sense to wait until the next issue is out.  However, for this article I am making an exception and I have returned it, updated and in PDF form to the website.

Warriors for the Horse Goddess

 The reason I made the exception is, of course, because this issue, stopping horse slaughter and abuse, is so very important to me and I feel a need to share this as widely as possible.  It is a large part of what I feel called to do for Macha as well as taking care of those of Her children She has brought into our care. 

And in light of that, I have been doing some serious thinking about some things and in a year or so there may be some news.  Although no promises on that, still trying to work out what is going on here. 

Meanwhile, we at Dùn Sgàthan are getting ready for winter and to celebrate Samhuinn.  We're moving the Mini horses into the same shed as the mares, with their own little barn, so that by spring they can hang out with Misty in their paddock as she as now also too insulin resistant to be out and about regularly...summer shall see us expanding that paddock a bit. It's been a somewhat stressful summer/fall with the herd; our older mare Misty gave us a scare late spring/early summer and then as she improved Iceman, one of our Mini geldings, took his turn to scare us...especially as he and Cimmeron are so bonded it meant if a hard choice was made it might have had to be made for two. Such choices are part of having these amazing creatures in our care. But everyone has turned around *knockwood* although winter is a stressful time of year, especially with the winters we now have here.  Having everyone finally together, giving a chance for more bonding will also make things easier. And our goat is happy, she has lived with the boys but dotes on the mares as well, so she seems pleased as punch to have them all together. 
http://www.dunsgathan.net/feannog/horsewarriors.html

Wednesday, August 19, 2015

Moving things around and more re-self-publishing

http://ciannai2.wix.com/air-n-aithesc
Some, maybe, have noticed that I have moved the website to http://dunsgathan.net/feannog/  the old folder will forward you there from old links.

At the same time, I have also created a page to house links (this link goes to said page) to PDFs of articles originally published in Air n-Aithesc (this link goes to the magazines page)   

At this time the page has "'By Force in the Battlefield': Finding the Irish Female Hero" and "Going into Wolf-Shape" up. Will get the other two I have ownership of up in the near future.


Saturday, July 25, 2015

(Re) (Self) Publication Announcements

 Summer has been busy, mostly not with writing.  Mostly with horses.  (although both photos are old...guess not much photography is happening this summer either).  Also with allergies.... ~:p   And some editing has been happening.

Actually my article in the next Air n-Aithesc is an edited piece, some chunks very rewritten, actually.  I'll be posting when the issue is out very soon!


Meanwhile, as it's been over a year since “By Blood, Bone and  Blade: A Tribute to the Morrígan (Nicole Bonivusto, ed, Asheville, NC: Bibliotheca Alexandrina, 2014) came out, I decided it was now time for my essay in it, "Musings on the Irish War Goddesses" to "come home."

I started "Musings" as a short piece for the web.  But, of course, "short" wasn't possible. So it was going to be a long piece for the web, possibly as a PDF.  Then as I was finishing it up, the call for submissions for BBB&B showed up....and I figured I should submit it. Which I did.....and eventually the anthology came  out.

I have now replaced the actual shorter piece I later made for the page (which I had started to house this essay) with an intro to link the PDF of

Musings on the Irish War Goddesses

There are a few minor changes, mostly endnotes....um, mostly shamelessly noting other articles I have further explored some things I mention in it....and the CC related posts I have made here. 

 I have also put up some reworkings of my Sarah Connor Charm School fitness pots on the site as well...they are only linked through the training page at this point and I hope to rework them further soon.  But you can find them here if you are interested.

Monday, March 16, 2015

Women Kick Ass at the Artemis Film Festival!

If you've been reading awhile you know that along with exploring the Gaelic warrior path, I just love female action movies...what ones there are.... and they exist ...and are unappreciated in the mainstream. So I couldn't help but get seriously excited when I heard of the Artemis Women in Action Film Festival happening in Los Angeles April 24-26, 2015! 

They have been fundraising to make this happen at WomenKickAss.com and now have the funds for a single screen so it is a go!  They are trying to raise enough for at least a second screen and maybe a third!  Please, if you can, help out, if not snag that link and share it around!  The fundraiser ends on March 19!

 ETA: And there will be a Twitter Party on March 19 from 7pm - 8pm PST!

http://www.artemisfilmfestival.com/festivalnews/honorees/Because this is important!  If we're going to get more movies with women action leads, we need to support and celebrate the effort and show that we are an audience to be reckoned with! And it's vital that we have more of these movies out there, because it's not that we just want them, its that we need them!  At any age and we especially need this to grow so young women and girls can see women as equal, in all ways! We need this festival to thrive!

There will be competitions for films and screenplays and women of action films will be honored!

This includes Linda Hamilton receiving the Artemis Action Icon Award! Well, who else would it be?  Because for so many of us, even after more than two decades she just really is The Icon!

Actress, stunt woman, author Angela Meryl will be receiving the Artemis Stunt Unsung Heroine Award and stunt  woman  and stunt coordinator Maja Aro will be receiving the Artemis Stunt Warrior Award.

You can see a message from festival founder, actress and stunt woman Melanie Wise in this video.  Please remember that the Women Kick Ass fundraiser has been extended to March 19 and therefore you still have three days to join in and make this event really take off!


The Women Kick Ass Project from Artemis on Vimeo.

Of course, if you can help out and actually go to it ....well, if I could I would! So do it!

(cross-posted on The Sarah Connor Charm School Blog)

Saturday, February 7, 2015

Excerpt from "Chase to Nowhere: Thoughts on Fénnidecht Rites of Passage"

  This article is now on the website at this link

As I had mentioned, I thought I'd actually post this excerpt with the issue freshly released. This is from the newest issue of Air n-Aithesc vol. II issue 1, which can be purchased in either hard copy or digital here.


Chase to Nowhere: Thoughts on Fénnidecht Rites of Passage


http://www.magcloud.com/browse/issue/865061?__r=486121&s=wThe tales of Finn Mac Cumhail’s Fíanna capture the imaginations of many following Gaelic ways, but only a few have really explored the possible realities behind them.  Many approaching the cultural material dismiss the tales as purely fictional or as retellings of stories of Gods made human for Christian audiences.  While Finn may have been originally a God of the   A few in the Pagan community have claimed these bands comparable to modern special forces while claiming the “tribal warriors” would have been “regular army.”[i] Perhaps this is due to how extreme some seem to feel the initiatory testing, which is below, to be. However, if we were to make a modern analogy, it would be far more accurate to compare the Fíanna with the Boy Scouts; violent Boy Scout troops which not every boy survived to become “tribal díberga,” which is usually translated as “brigands,” we are speaking of very violent Boy Scouts, often with vows of vengeance to carry out. [ii]  The modern Irish “díbheirg” means “wrath” or “vengeance,” which points to the importance of this aspect.[iii]
warriors.” That in other texts as well as legal tracts such warriors were also known as “
war bands, it is clear such warriors also existed.
 As I discussed in “Going into Wolf-Shape,” such adolescent bands were found throughout Indo-European cultures and, likely, far earlier. [iv]  “Everyone is a fénnid until he takes up husbandry,” Cormac Mac Airt noted to his son, although it is clear that “everyone” really meant males, mostly noble, like themselves.[v]  Boys would go from fosterage to wilderness at 14, then those who received their inheritances would rejoin society about the age of 20.[vi]   It might be noted that this is the age period that modern neurobiology has recently shown is a time of extreme erratic risk taking, especially for boys. [vii] As one might expect when sending high impulse risk takers off to fight one another in the wilderness, not all of them survived, but there may well not have been sufficient inheritance for all. Some may have had to or even chosen to remain in the wilderness, just as we see Finn and others do in the literature. McCone has noted that early on some continental bands would move on from their overpopulated homelands to found new settlements.[viii]  Where and when this wasn’t possible, it seems some remained in the wilderness until they were likely killed in fighting or managed to die of old age.[ix]
We can only speculate whether any may have chosen to remain in what seems a Pagan lifestyle well into the Christian era, [x] out of preference. While I hope some of what I share may help develop training and path work for teenagers, my own interest is with the more chronic Outlaws, which are clearly the “norm” in heroes of the Fenian literature and likely also existed in reality.[xi]  I believe that these Outlaw bands have much to offer for those of us who realize we cannot replicate early society itself; or who may realize that we fit better in the wilderness than we ever would have in early Christian or even pre-Christian, what little we know of it, society. 
The question becomes how we move into this liminal state.
Read the rest (now on the website)



[i] Such a conversation took place in a Facebook group I run, Clann na Morrígna, but I have heard or read it in many conversations over the past couple of decades.
[ii] Richard Sharpe, “Hiberno-Latin Laicus, Irish Láech and the Devil's Men,” Ériu  30, 1979; Kim McCone, “Werewolves, Cyclopes, Díberga and Fíanna: Juvenile Delinquency in Early Ireland” Cambridge Medieval Celtic Studies, issue 12, 1986; one example is Whitley Stokes, ed. and trans., "The Destructionof Da Derga's Hostel" (Togail Bruidne Da Derga), Revue Celtique. volume 22, (1901) pg. 7, 29-30; legal tracts are also noted in D. A. Binchy, “Bretha Crólige,” Ériu 12, 1938, pg. 41, Fergus Kelly. A Guide to Early Irish Law, Dublin: Dublin Institute for Advanced Studies (School of Celtic Studies), 2001, pg. 10, 60
[iii] Dónall P. Ò Baoill, ed., Foclóir Póca , Dublin: An Gúm, 1992, pg 338; My thanks to C. Lee Vermeers for noting this in the review of this essay for Air n-Aithesc.
[iv] Saigh Kym Lambert “Going into Wolf-Shape,” Air n-Aithesc Volume 1 Issue 1 Imbolc 2014, pg. 29-50
[v] “fénnid cách co trebad” Kuno Meyer, The Instructions of Cormac mac Airt, RIA Todd Lecture 15, Dublin 1909, pg 46, 31-10, C.  Lee Vermeers, Teagasca: The Instructions of Cormac Mac Airt, Faoladh Books, 2014, including footnote 346, pg. 77-78
[vi] McCone, “Werewolves, Cyclopes…,” pg. 11-19; the specific age is noted by McCone, “The Celtic and Indo-European origins of the fían,” Sharon J. Arbuthnot and Geraldine Parsons, eds., The Gaelic Finn Tradition, Dublin: Four Courts Press, 2012, pg. 17-18; Joseph Falaky Nagy. The Wisdom of the Outlaw: The Boyhood Deeds of Finn in Gaelic Narrative Tradition, Berkeley: University of California Press, 1985, pg 20-21
[vii] B.J. Casey, B.E Kosofsky, PG. Bhide, eds., Teenage Brains: Think Different?, Switzerland: Kargar Publishers, 2014 (I admit to only reading portions and that it is quite over my head, but for those who are working with teens, I believe it may be a very important study)
[viii] McCone, “The Celtic and Indo-European origins of the fían,” pg. 23-27
[ix] McCone, “Werewolves, Cyclopes…,” pg. 11; McCone, “The Celtic and Indo-European origins of the fían,” pg. 17-18
[x] McCone, “Werewolves,….” pg. 2-3; Sharpe , “Hiberno-Latin Laicus, Irish Láech and the Devil's Men,” pg.83-92, Katharine Sims, “Gaelic Warfare in the Middle Ages,” in Thomas Bartlett and Keith Jeffery eds., A Military History of Ireland,  New York:  Cambridge University Press, 1996, pg. 100-101
Joseph Falaky Nagy, “Fenian Heroes and Their Rites of Passage,” Béaloideas Iml. 54/55, 1986/1987, pg. 167-168; McCone, The Celtic and Indo-European origins of the fían,” pg. 17.

 Copyright © 2015 Saigh Kym Lambert

Sunday, February 1, 2015

Biannual Publication Announcement - Air n-Aithesc vol. II issue 1

http://www.magcloud.com/browse/issue/865061?__r=486121&s=w
The Imbolc/ Bealtaine 2015 issue of Air n-Aithesc is out now and you can order at the link!

 The table of contents is below so see what all is offered. More poetry and prose from PSVL, two articles by Morgan Daimler, an article from Finchuill and book reviews and An Seomra Staidéir from Maya St.Clair.

My article this issue is "Chase to Nowhere: Thoughts on Fénnidecht Rites of Passage" which discusses ideas gleaned from the literature and other sources about the very non-linear rites which might have been associated with the Irish warbands and some ideas about modern incorporation.

Wednesday, January 7, 2015

Excerpt from "Going into Wolf-Shape"

 This article is now on the website at this link

This is my last of the excerpts from past issues of Air n-Aithesc that I have to share. I have previously posted excerpts from "Muimme naFiann: Foster-mother of heroes" and  '“By Force in the Battlefield”: Finding the Irish Female Hero'. The rest of this one can be found in the first issue, Vol 1, Issue 1.

The next issue should be out at Imbolc, in just a few weeks. I will try to post excerpts in a more timely manner at that point. ~;)  Or maybe I'll even blog something else. ~:p

Going into Wolf-Shape

Humans have lived with dogs for possibly somewhere between 18,800 and 32,100 years, earlier than previously believed.[i] Given highly social nature of both humans and canines and our mutual ability to hunt in groups requiring good communication skills, it seems natural that the relationship would have started when we were hunter-gatherers.  Early Neolithic dog burials in Siberia suggest that during this period dogs held an high status not far below humans, beyond their “utilitarian” usefulness.[ii]  How natural the relationship is between humans and canines is something most who live with dogs would readily argue, our ability to relate is a given for us. Science has been proving this point, communication and emotional response are strong and similar.[iii] It would be more amazing if humans and wolves—for dogs are wolves who choose to adapt to live in human packs—had not bonded.

There is a great deal of lore and history regarding the importance of dogs among the Gaelic and other Indo-European cultures. Recent genetic testing has revealed that the rose-eared sighthound originated among the Celtic people.[iv]  This ancient hound was the ancestor of the modern Greyhound, the Scottish Deerhound, as well as the Galgo Español, which is probably very similar to the ancient hounds. The warrior and the canine are repeatedly linked in Irish lore. One Irish term for wolf, “mac tire” (literally “son of the land”), seems to have first meant a “vagabond warrior” came to primarily mean “wolf.”[v] Many warriors and kings bore “hound” or “wolf” in their names.[vi] The most recognized is Cú Chulainn, who, as a child, took the very role he became named for, “Culainn’s hound,” after killing the smith’s original guard dog in self-defense.[vii]  The Fíanna were renowned for their hunting hounds.[viii]
Read the rest (now on the website)


[i] Elizabeth Pennisi, “Old Dogs Teach a New Lesson About Canine Origins” Science Magazine Vol. 342 no. 6160, November, 15  2013 http://www.sciencemag.org/content/342/6160/785.full

[ii] Robert J. Losey, et al “Burying Dogs in Ancient Cis-Baikal, Siberia: Temporal Trends and Relationships with Human Diet and Subsistence Practices,” PLoS ONE 8(5) 2013  http://www.plosone.org/article/info:doi/10.1371/journal.pone.0063740?

[iii] Gregory Berns, How Dogs Love Us: A Neuroscientist and His Adopted Dog Decode the Canine Brain, New Harvest, 2013

[iv] Heidi G. Parker, Lisa V. Kim, Nathan B. Sutter et al, Genetic Structure of the Purebred Domestic Dog Science, 21 May, 2004: Vol. 304 no. 5674, pg. 1160-1164 https://www.princeton.edu/genomics/kruglyak/publication/PDF/2004_Parker_Genetic.pdf

[v] Kim McCone, “Varia II.” Ériu 36, 1985 pg. pg. 173

[vi] Joseph Falaky Nagy, The Wisdom of the Outlaw: The Boyhood Deeds of Finn in Gaelic Narrative Tradition, Berkeley: University of California Press, 1985, pg. 44, although far more is in this pages notes 19-22 found on 243-245; McCone, “Aided Cheltchair Maic Uthechair pg. 1-30, especially noted on pg. 12-14

[vii] Cecile O'Rahilly, trans., Táin Bó Cúalnge from Book of Leinster Dublin: Dublin Institute for Advanced Studies, 1967 English http://www.ucc.ie/celt/published/T301035/index.html Irish http://www.ucc.ie/celt/published/G301035/index.html pg. 23-25, 160-163; O’Rahilly, trans. Táin Bó Cúalnge, Recession 1 Dublin: Dublin Institute for Advanced Studies, 1976 English http://www.ucc.ie/celt/published/T301012/index.html Irish http://www.ucc.ie/celt/published/G301012/index.html pg.  17-19,140-142

[viii] J. R. Reinhard and V. E. Hull, “Bran and Sceolang,” Speculum 11, 1936, pg. 42-58, Nagy, The Wisdom of the Outlaw, pg. 44, 95-97
  Copyright © 2014 Saigh Kym Lambert