Sarah Connor Charm School and will likely do it with the SCCS blog as there is more material there).
And, as I brought that project up...I guess I did sort of feel that if I could do all that for a fictional icon, I needed to do a bit more for the Goddesses I serve. You know, now that I feel I'm permitted.
In some ways I think Sarah Connor became a stand-in during the years where I felt reticent. Certainly she has also allowed for connection with women who are not Pagan but share many of the same goals that I feel are as inspired in me by my Goddesses as I do in such fictional figures. It's allowed me a broader view with things and while I don't believe in the whole "the Gods are just archetypes" thing, I do feel that They can often be reflected in icons in our culture ....speak to those of use looking for that through such characters. I suppose this is why my gym shrine features a Sarah Connor figure as well as An Morrígan. It flows for me.
But now it's time that I do this as well. Flying with the Hooded Crow, Running With Mad Hounds - A Virtual Shrine to the Gaelic War Goddesses
As I said, it's only a start. I am open to suggestions. Meanwhile, I should be starting another stage with the article this weekend or early next week....how soon will I have it published I can't say. But, really, I see a glow.
copyright © Saigh Kym Lambert
Pages of the website
This blog is part of the Scáth na Feannóige/Shadow of the Hooded Crow project exploring fénnidecht as a practice to follow the War Goddessses, Badb, Macha and the Morrígan whose name is Anann. This is a less formal place for me to discuss various issues of interest to someone on a modern version of the Outlaw warrior path such as physical training, history, Old Irish literature, pop culture inspirations, werewolves, ecstatic trance (okay, I find that one tough to write about but I may try), gender issues the wilderness....
Thursday, April 12, 2012
In the year or so since I first published this about what you might call my offerings of sweat, the prayer has altered for me. I realized I had left out two of the banfennidi, Síona and Cámha, connected to the Fionn tales. I also became uncomfortable including Bec and Lithben who are known only for their conversion, both into Christianity and away from being warriors and causing the conversion of their fathers' and their fathers' kingdoms, to Christianity. (The Lives of Saints from the Book of Lismore). I realize I have no problem with the fact that several are known primarily for dying, it is where many of our stories come from after all, at least the place names. I just realized I did feel uncomfortable including figures who really did exist in order to sell conversion. We'll see if this changes again for me but this is what I use now.
I serve the War Goddesses
Badb and Macha and An Morrigan, whose name is Anann
Fea and Nemain, Bé Néit
I follow in the footsteps of the banfénnidi
Ness ingen Echach Sálbuidi
Scáthaig Buanand ingen Ardgeimme
Aifi ingen Ardgeimme
Símha ingen Chorrluirgnig
Truth in our Hearts, Strength in our Arms, Fulfillment in our Tongues
Copyright © 2012 Saigh Kym Lambert